Nalani Pathar observes Ganesh Chaturthi on Monday, 14 September 2026, along with the rest of Assam.
The principal temple recorded for Sarupathar mandal is namghor. No temple of this dedication is on record within Nalani Pathar itself.
The idol is kept for one and a half, three, five, seven days or until Anant Chaturdashi — it is a family custom rather than a rule, and community mandapams usually keep it longest.
| Kept for | Immersion | |
|---|---|---|
| One and a half days | Tue, 15 Septembertoday | |
| Three days | Thu, 17 September | |
| Five days | Sat, 19 September | |
| Seven days | Mon, 21 September | |
| Anant Chaturdashi | Wed, 23 September | The day most community mandapams immerse |
Many gram panchayats and municipalities set aside a pond or a marked stretch of tank for immersion. Ask at the panchayat office — it changes year to year, and a drinking-water tank or a farm pond is not an alternative.
A clay idol breaks down in water within hours. Plaster of Paris does not, and the paints carry heavy metals, so idols accumulate in tanks and rivers after immersion. Pollution control boards in most states now ask for clay for exactly this reason.
Immersion points get crowded and the bank is slippery after the monsoon. Children go into the water at these gatherings every year. Keep one person watching the water rather than the procession.
Thermocol, plastic sheeting, cloth and metal ornaments do not belong in the tank even when the idol itself is clay. Most organised immersion points now have a collection bin at the bank for them.
By population, Nalani Pathar ranks #37 of 425 villages in Sarupathar mandal.
Source: Census of India 2011 (village PCA; mandal and district aggregates).
Nalani Pathar is a village of 1,206 people in 258 households (Census 2011) in Sarupathar block, Golaghat district, Assam, the 37th-largest of 425 villages in Sarupathar block. Literacy is 72%, 5 points above the block average of 67% and the sex ratio is 1,017 women per 1,000 men. The pincode is 785601, served by Sarupathar post office; the LGD village code is 294933. The sarpanch is sankar saikia, and the village votes in Biswanath assembly constituency, represented by MLA Promod Borthakur. The population is estimated at 1,422 in 2026, up 18% since the 2011 Census.
Gram panchayat: Pub Naojan →
| village | Population | Literacy | Distance |
|---|---|---|---|
| Nalani Pathar · this village | 1,206 | 72% | — |
| Betoni Pathar · Sarupathar | 1,874 | 74% | — |
| Naojan Forest Village · Sarupathar | 773 | 72% | — |
| Janata Pathar · Sarupathar | 648 | 76% | — |
| Betoni Jan · Sarupathar | 465 | 72% | — |
| Adarsha Gaon · Sarupathar | 329 | 87% | — |
| Ambari · Sarupathar | 240 | 72% | — |
Source: Census of India 2011, Village Directory. Facilities may have changed since.
Water supply timings, gram sabha dates, camps and drives — residents post them here and they expire on their own.
Sources: Office of the Registrar General & Census Commissioner of India (Census 2011 + Population Projections 2011-2036) · International Institute for Population Sciences (NFHS-5) · Election Commission of India · data.gov.in (Jal Jeevan Mission, PMAY-G, SBM-G dashboards). Projections may differ from on-the-ground reality by ±20% for individual villages. An asterisk next to a sex-ratio value (—*) flags a Census 2011 figure outside the plausible range of 300–2000 ♀/1000♂; the underlying source row is suppressed pending review.
Centred on Sarupathar mandal
Nalani Pathar doesn't have its own precise centroid yet, so these places are nearby in the Sarupathar mandal — sorted by distance from the village's approximate centre. Claim the village to add precise locations.
Place data sourced from © OpenStreetMap contributors (ODbL). Verified entries are confirmed by the Gram Panchayat. See something wrong? Suggest an edit.
Assam CM reviews arrangements for swearing-in ceremony of NDA 3.0 government (via lokmattimes.com). Read the full story at the source.
Assam govt swearing-in on May 12; PM Modi, Amit Shah to attend: Dilip Saikia (via India News Stream). Read the full story at the source.
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