Bhalvadi observes Ganeshotsav on Monday, 14 September 2026, along with the rest of Maharashtra.
The principal temple recorded for Velhe mandal is Shri Vitthal Rukhmini mandir. No temple of this dedication is on record within Bhalvadi itself.
Called Ganeshotsav and kept for ten days. Modak is the offering, sarvajanik mandals organise the public pandals, and the main immersion is on Anant Chaturdashi.
The regional form observed across Maharashtra. How any one household or village keeps it varies, and is not something recorded here.
Pune's procession order is fixed by tradition: Kasba Ganpati leads as the gram-daivat of the city, followed by Tambdi Jogeshwari, Guruji Talim, Tulshibaug and Kesariwada. Tilak began the public festival here in 1893, and the Manache Ganpati still set the sequence every Anant Chaturdashi.
The idol is kept for one and a half, three, five, seven days or until Anant Chaturdashi — it is a family custom rather than a rule, and community mandapams usually keep it longest.
| Kept for | Immersion | |
|---|---|---|
| One and a half days | Tue, 15 Septembertoday | |
| Three days | Thu, 17 September | |
| Five days | Sat, 19 September | |
| Seven days | Mon, 21 September | |
| Anant Chaturdashi | Wed, 23 September | The day most community mandapams immerse |
Many gram panchayats and municipalities set aside a pond or a marked stretch of tank for immersion. Ask at the panchayat office — it changes year to year, and a drinking-water tank or a farm pond is not an alternative.
A clay idol breaks down in water within hours. Plaster of Paris does not, and the paints carry heavy metals, so idols accumulate in tanks and rivers after immersion. Pollution control boards in most states now ask for clay for exactly this reason.
Immersion points get crowded and the bank is slippery after the monsoon. Children go into the water at these gatherings every year. Keep one person watching the water rather than the procession.
Thermocol, plastic sheeting, cloth and metal ornaments do not belong in the tank even when the idol itself is clay. Most organised immersion points now have a collection bin at the bank for them.
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By population, Bhalvadi ranks #61 of 130 villages in Velhe mandal.
Source: Census of India 2011 (village PCA; mandal and district aggregates).
Bhalvadi is a village of 343 people in 81 households (Census 2011) in Velhe taluka, Pune district, Maharashtra, the 61st-largest of 130 villages in Velhe taluka. Literacy is 55%, 13 points below the taluka average of 67% and the sex ratio is 1,130 women per 1,000 men. The pincode is 412107, served by Panshet post office; the LGD village code is 556618. The village votes in Shirur assembly constituency, represented by MLA Dnyaneshwar Alias Mauli Aba Katke. The population is estimated at 404 in 2026, up 18% since the 2011 Census.
Gram panchayat: Koshimghar →
| village | Population | Literacy | Distance |
|---|---|---|---|
| Bhalvadi · this village | 343 | 55% | — |
| Kasedi · Velhe | 139 | 70% | — |
| Koshimghar · Velhe | 90 | 71% | — |
| Kambegi · Velhe | 55 | 71% | — |
Water supply timings, gram sabha dates, camps and drives — residents post them here and they expire on their own.
Sources: Office of the Registrar General & Census Commissioner of India (Census 2011 + Population Projections 2011-2036) · International Institute for Population Sciences (NFHS-5) · Election Commission of India · data.gov.in (Jal Jeevan Mission, PMAY-G, SBM-G dashboards). Projections may differ from on-the-ground reality by ±20% for individual villages. An asterisk next to a sex-ratio value (—*) flags a Census 2011 figure outside the plausible range of 300–2000 ♀/1000♂; the underlying source row is suppressed pending review.
Centred on Velhe mandal
Bhalvadi doesn't have its own precise centroid yet, so these places are nearby in the Velhe mandal — sorted by distance from the village's approximate centre. Claim the village to add precise locations.
Place data sourced from © OpenStreetMap contributors (ODbL). Verified entries are confirmed by the Gram Panchayat. See something wrong? Suggest an edit.
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