Bani observes Ganesh Chaturthi on Monday, 14 September 2026, along with the rest of Rajasthan.
The idol is kept for one and a half, three, five, seven days or until Anant Chaturdashi — it is a family custom rather than a rule, and community mandapams usually keep it longest.
| Kept for | Immersion | |
|---|---|---|
| One and a half days | Tue, 15 September | |
| Three days | Thu, 17 September | |
| Five days | Sat, 19 September | |
| Seven days | Mon, 21 September | |
| Anant Chaturdashi | Wed, 23 September | The day most community mandapams immerse |
Many gram panchayats and municipalities set aside a pond or a marked stretch of tank for immersion. Ask at the panchayat office — it changes year to year, and a drinking-water tank or a farm pond is not an alternative.
A clay idol breaks down in water within hours. Plaster of Paris does not, and the paints carry heavy metals, so idols accumulate in tanks and rivers after immersion. Pollution control boards in most states now ask for clay for exactly this reason.
Immersion points get crowded and the bank is slippery after the monsoon. Children go into the water at these gatherings every year. Keep one person watching the water rather than the procession.
Thermocol, plastic sheeting, cloth and metal ornaments do not belong in the tank even when the idol itself is clay. Most organised immersion points now have a collection bin at the bank for them.
Bani is a village in Pachpahar mandal, Jhalawar district, Rajasthan, with a population of 1,781 across 335 households. The village has a literacy rate of 50.4% and is located at coordinates 24.394°N, 75.847°E with PIN code 326512.
By population, Bani ranks #23 of 142 villages in Pachpahar mandal.
Source: Census of India 2011 (village PCA; mandal and district aggregates).
Bani is a village of 1,781 people in 335 households (Census 2011) in Pachpahar tehsil, Jhalawar district, Rajasthan, the 23rd-largest of 142 villages in Pachpahar tehsil. Literacy is 50%, about the same as the tehsil average of 50% and the sex ratio is 944 women per 1,000 men. It lies 23 km from the Jhalawar district centre, 5 km from Bhensoda, the nearest town, 3 km from Bhawani Mandi railway station (straight-line distances). The pincode is 326512, served by Pach Pahar post office; the LGD village code is 104950. The nearest hospital or health centre is Government Hospital, Bhawani Mandi, 3 km away. The village votes in Dag assembly constituency, represented by MLA Kaluram. The population is estimated at 2,100 in 2026, up 18% since the 2011 Census.
Gram panchayat: Singhpur →
| village | Population | Literacy | Distance |
|---|---|---|---|
| Bani · this village | 1,781 | 50% | — |
| Bandi · Pachpahar | 2,429 | — | 0 km N |
| Mandvi · Pachpahar | 2,446 | 50% | 0 km N |
| Kundi Khera · Pachpahar | 1,657 | 54% | 2.2 km E |
| Kundi Khera · Chhipabarod | 428 | 56% | 2.2 km E |
| Akodiya · Sunel | 858 | 71% | 2.3 km W |
| Deoriya · Pachpahar | 807 | 59% | 2.3 km W |
Source: Census of India 2011, Village Directory. Facilities may have changed since.
Water supply timings, gram sabha dates, camps and drives — residents post them here and they expire on their own.
Looking for a different Bani? The largest eight this name across India. All villages named Bani →
Sources: Office of the Registrar General & Census Commissioner of India (Census 2011 + Population Projections 2011-2036) · International Institute for Population Sciences (NFHS-5) · Election Commission of India · data.gov.in (Jal Jeevan Mission, PMAY-G, SBM-G dashboards). Projections may differ from on-the-ground reality by ±20% for individual villages. An asterisk next to a sex-ratio value (—*) flags a Census 2011 figure outside the plausible range of 300–2000 ♀/1000♂; the underlying source row is suppressed pending review.
RSSB Lab Assistant Admit Card 2026 Out at rssb.rajasthan.gov.in, Link Active For Hall Ticket PDF (via Adda247). Read the full story at the source.
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After Second Mother Dies In Kota Medical College, Government Seizes Medical Supplies, Recalls Medicines, Institutes Probe (via ETV Bharat). Read the full story at the source.
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