Tanwan observes Ganesh Chaturthi on Monday, 14 September 2026, along with the rest of Rajasthan.
The principal temple recorded for Amet mandal is Sambodhi Upvan. No temple of this dedication is on record within Tanwan itself.
The idol is kept for one and a half, three, five, seven days or until Anant Chaturdashi — it is a family custom rather than a rule, and community mandapams usually keep it longest.
| Kept for | Immersion | |
|---|---|---|
| One and a half days | Tue, 15 September | |
| Three days | Thu, 17 September | |
| Five days | Sat, 19 September | |
| Seven days | Mon, 21 September | |
| Anant Chaturdashi | Wed, 23 September | The day most community mandapams immerse |
Many gram panchayats and municipalities set aside a pond or a marked stretch of tank for immersion. Ask at the panchayat office — it changes year to year, and a drinking-water tank or a farm pond is not an alternative.
A clay idol breaks down in water within hours. Plaster of Paris does not, and the paints carry heavy metals, so idols accumulate in tanks and rivers after immersion. Pollution control boards in most states now ask for clay for exactly this reason.
Immersion points get crowded and the bank is slippery after the monsoon. Children go into the water at these gatherings every year. Keep one person watching the water rather than the procession.
Thermocol, plastic sheeting, cloth and metal ornaments do not belong in the tank even when the idol itself is clay. Most organised immersion points now have a collection bin at the bank for them.
By population, Tanwan ranks #39 of 91 villages in Amet mandal.
Source: Census of India 2011 (village PCA; mandal and district aggregates).
Tanwan is a village of 478 people in 104 households (Census 2011) in Amet tehsil, Rajsamand district, Rajasthan, the 39th-largest of 91 villages in Amet tehsil. Literacy is 45%, 2 points below the tehsil average of 47% and the sex ratio is 983 women per 1,000 men. It lies 15 km from the Rajsamand district centre, 34 km from Desuri, the nearest town, 3 km from Charbhuja Road railway station (straight-line distances). The pincode is 313332, served by Charbhuja Road post office; the LGD village code is 96735. The nearest hospital or health centre is Shree Ramchandra Memorial Hospital, 1 km away. The village votes in Kumbhalgarh assembly constituency, represented by MLA Surendra Singh Rathore. The population is estimated at 564 in 2026, up 18% since the 2011 Census.
Gram panchayat: Aidana →
| village | Population | Literacy | Distance |
|---|---|---|---|
| Tanwan · this village | 478 | 45% | — |
| Gadrola · Amet | 868 | 41% | 1 km NW |
| Chatraji Ka Gurha · Kumbhalgarh | 251 | 47% | 1.1 km SW |
| Chatraji Ka Gurha · Amet | 257 | 56% | 1.1 km SW |
| Jawanji Ka Khera · Amet | 193 | 51% | 1.4 km NE |
| Kanji Ka Khera · Amet | 357 | 68% | 1.4 km NE |
| Lot Ka Gurha · Amet | 149 | 50% | 1.7 km SW |
Water supply timings, gram sabha dates, camps and drives — residents post them here and they expire on their own.
3 mapped by OpenStreetMap contributors, nearest first. Government school lists (UDISE) will replace this when loaded.
Sources: Office of the Registrar General & Census Commissioner of India (Census 2011 + Population Projections 2011-2036) · International Institute for Population Sciences (NFHS-5) · Election Commission of India · data.gov.in (Jal Jeevan Mission, PMAY-G, SBM-G dashboards). Projections may differ from on-the-ground reality by ±20% for individual villages. An asterisk next to a sex-ratio value (—*) flags a Census 2011 figure outside the plausible range of 300–2000 ♀/1000♂; the underlying source row is suppressed pending review.
RSSB Lab Assistant Admit Card 2026 Out at rssb.rajasthan.gov.in, Link Active For Hall Ticket PDF (via Adda247). Read the full story at the source.
Rajasthan: Second woman dies after C-section complications at Kota government hospital (via tennews.in). Read the full story at the source.
After Second Mother Dies In Kota Medical College, Government Seizes Medical Supplies, Recalls Medicines, Institutes Probe (via ETV Bharat). Read the full story at the source.
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