Kankra observes Ganesh Chaturthi on Monday, 14 September 2026, along with the rest of Rajasthan.
The idol is kept for one and a half, three, five, seven days or until Anant Chaturdashi — it is a family custom rather than a rule, and community mandapams usually keep it longest.
| Kept for | Immersion | |
|---|---|---|
| One and a half days | Tue, 15 Septembertoday | |
| Three days | Thu, 17 September | |
| Five days | Sat, 19 September | |
| Seven days | Mon, 21 September | |
| Anant Chaturdashi | Wed, 23 September | The day most community mandapams immerse |
Many gram panchayats and municipalities set aside a pond or a marked stretch of tank for immersion. Ask at the panchayat office — it changes year to year, and a drinking-water tank or a farm pond is not an alternative.
A clay idol breaks down in water within hours. Plaster of Paris does not, and the paints carry heavy metals, so idols accumulate in tanks and rivers after immersion. Pollution control boards in most states now ask for clay for exactly this reason.
Immersion points get crowded and the bank is slippery after the monsoon. Children go into the water at these gatherings every year. Keep one person watching the water rather than the procession.
Thermocol, plastic sheeting, cloth and metal ornaments do not belong in the tank even when the idol itself is clay. Most organised immersion points now have a collection bin at the bank for them.
Kankra is a village in Pipalda mandal, Kota district, Rajasthan, with a population of 676 across 130 households. The village has a literacy rate of 63% and is located at coordinates 25.399°N, 76.407°E with PIN code 325214.
By population, Kankra ranks #79 of 175 villages in Pipalda mandal.
Source: Census of India 2011 (village PCA; mandal and district aggregates).
Kankra is a village of 676 people in 130 households (Census 2011) in Pipalda tehsil, Kota district, Rajasthan, the 79th-largest of 175 villages in Pipalda tehsil. Literacy is 63%, 8 points above the tehsil average of 55% and the sex ratio is 977 women per 1,000 men. It lies 55 km from the Kota district centre, 16 km from Itawa, the nearest town, 28 km from Ghata-Ka-Varana railway station (straight-line distances). The pincode is 325214, served by Ayana post office; the LGD village code is 101826. The nearest hospital or health centre is Government Hospital, Ayana, 6 km away. The village votes in Keshoraipatan assembly constituency, represented by MLA Chunni Lal Premi. The population is estimated at 797 in 2026, up 18% since the 2011 Census.
Gram panchayat: Ayani →
| village | Population | Literacy | Distance |
|---|---|---|---|
| Kankra · this village | 676 | 63% | — |
| Shrinal · Mangrol | 562 | 48% | 2.2 km S |
| Dhoomarkheri · Mangrol | 535 | 63% | 2.4 km S |
| Rampuriya Barod · Mangrol | 381 | 70% | 2.7 km SW |
| Jaloda Khatiyan · Pipalda | 1,513 | 58% | 3 km W |
| Ayani · Pipalda | 1,694 | 73% | 3.2 km NW |
| Kekakheri · Mangrol | 456 | 68% | 4.8 km SE |
Source: Census of India 2011, Village Directory. Facilities may have changed since.
Water supply timings, gram sabha dates, camps and drives — residents post them here and they expire on their own.
Looking for a different Kankra? The largest eight this name across India. All villages named Kankra →
Sources: Office of the Registrar General & Census Commissioner of India (Census 2011 + Population Projections 2011-2036) · International Institute for Population Sciences (NFHS-5) · Election Commission of India · data.gov.in (Jal Jeevan Mission, PMAY-G, SBM-G dashboards). Projections may differ from on-the-ground reality by ±20% for individual villages. An asterisk next to a sex-ratio value (—*) flags a Census 2011 figure outside the plausible range of 300–2000 ♀/1000♂; the underlying source row is suppressed pending review.
RSSB Lab Assistant Admit Card 2026 Out at rssb.rajasthan.gov.in, Link Active For Hall Ticket PDF (via Adda247). Read the full story at the source.
After Second Mother Dies In Kota Medical College, Government Seizes Medical Supplies, Recalls Medicines, Institutes Probe (via ETV Bharat). Read the full story at the source.
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